Forty-six years ago this month, The Church of Jesus Christ of Latter-day Saints, under then-President Spencer W. Kimball, lifted its prohibition preventing Black men from entering the all-male priesthood and Black women and men from participating in temple rites.
This historic shift, the most significant since the faith stopped practicing polygamy, abruptly ended this racist ban, but it hardly ended racism within the church. After all, 126 years of theological justifications for the ban remained, including influential works such as “Mormon Doctrine” by apostle Bruce R. McConkie.
Cleanup still needed — and needs — to be done.
Building on President Gordon B. Hinckley’s outreach efforts, current church leader Russell M. Nelson has called on members to lead out against racism and has cemented ties with the NAACP.
(The Salt Lake Tribune) Spencer W. Kimball, right, president of The Church of Jesus Christ of Latter-day Saints, with counselor Marion G. Romney, presides over a session of General Conference in October 1978, when the lifting of the priesthood/temple ban was officially endorsed by members.
Matthew Harris’ new book, “Second-Class Saints: Black Mormons and the Struggle for Racial Equality,” explores the history of the priesthood/temple ban, from its racist roots under Brigham Young to its removal and its aftermath, with an eye especially on its effects on Black Latter-day Saints.
With unprecedented access to the papers of Kimball, McConkie, Hugh B. Brown and Joseph Fielding Smith, Harris offers an insider view of the decision-making process among the church hierarchy regarding issues of race and this momentous move. Join us for this conversation.
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(Courtesy) Historian Matthew Harris, right, is the author of this new book about the former priesthood/temple ban against Black members of The Church of Jesus Christ of Latter-day Saints.
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