Moscow • Before he was arrested in April, Anatoly Vilitkevich often went door to door in his hometown, proselytizing and passing out literature inviting strangers to join his church. On April 10, masked police officers armed with automatic weapons arrested the 32-year-old handyman at the apartment he shares with his wife, Alyona, in Ufa, in central Russia. They advised him to bring warm clothes.
“They said he wouldn’t be coming home again,” said Alyona Vilitkevich. His sole crime under Russian law was doing what Jehovah’s Witnesses are known for the world over.
But lately Vilitkevich’s family has cause for hope. Last month, while meeting with human rights defenders, Russian President Vladimir Putin called assertions that Jehovah’s Witnesses had been classified as members of a terrorist, or even destructive, organization “complete nonsense.”
“Jehovah’s Witnesses are Christians, too. I don’t quite understand why they are persecuted,” Putin said. “So this should be looked into. This must be done.”
While his critics claim it was impossible that Putin did not know the scope of the crackdown against the Jehovah’s Witnesses — not least because Angela Merkel, the German chancellor, raised the issue with him during a visit to Moscow in 2017 — Kremlin watchers said the president’s comments could spell the end of a two-year-long persecution of Jehovah’s Witnesses in Russia.
Shortly after Putin’s statement, Arkadya Akopyan, a 70-year-old man from Kabardino-Balkaria, a region in southern Russia, was sentenced to 120 hours of community service after being charged with commissioning people to distribute “extremist” Jehovah’s Witness literature. He had faced up to six years in prison.
The Vilitkeviches have both been Jehovah’s Witnesses since the 1990s, when the breakup of the officially atheist Soviet Union saw an influx of new religious beliefs to Russia. But as Russia’s relations with the West collapsed after the Kremlin’s annexation of Crimea from Ukraine in 2014, Moscow began to target “foreign” religions. In July 2016, Putin approved legislation that outlawed missionary work by The Church of Jesus Christ of Latter-day Saints and Baptists.
Latter-day Saints began calling their missionaries in Russia “volunteers” as they abandoned proselytizing outside of chapels and jettisoned their trademark nametags.
Even so, church President Russell M. Nelson announced plans last year to the Utah-based faith’s first Russian temple, although such a structure still could be a long ways off.
There was a further escalation in April 2017, when a Russian Supreme Court ruling classified the Jehovah’s Witnesses as an “extremist organization.” The decision put the country’s 170,000 members of what is officially a pacifist Christian denomination on a par with the Islamic State militant group and neo-Nazi movements.
In its ruling, the Supreme Court was responding to Justice Ministry attorneys who alleged that the Christian group posed a threat to “public order and public security,” although they did not specify how. Russian government officials also accused the Jehovah’s Witnesses of preaching the “exclusivity and supremacy” of their beliefs.
Since then, the government has closed Jehovah’s Witness prayer halls, confiscated the group’s property and banned its translation of the Bible, which uses the word “Jehovah” in place of “God” or “Lord.” Analysts at the United Nations warned that the Supreme Court ruling signaled a “dark future” for religious freedom in Russia.
Patriarch Kirill, the head of the powerful Russian Orthodox Church, has not commented on the crackdown, but senior officials in the church, a key Kremlin ally, have been enthusiastic in their support. The Witnesses, said Metropolitan Hilarion, an aide to the patriarch, “manipulate people’s senses and destroy minds and families.”
Despite Putin’s comments, there are still 25 Jehovah’s Witnesses behind bars awaiting trial or being tried, while another 24 are under house arrest. Scores more have also been charged with participating in or organizing the group’s activities.
One of the first to be arrested was Dennis Christensen, a 46-year-old Danish citizen, who was detained in May 2017, when masked officers stormed a Jehovah’s Witnesses Bible study group he was attending in Oryol. Agents from the FSB security service, formerly known as the KGB, accompanied the officers.
Christensen, who has lived in Russia for more than 20 years and is married to a Russian, was charged with organizing Jehovah’s Witnesses prayer meetings. A verdict in his trial, which began in February, is expected this month. If convicted, he could face up to 10 years in prison.
Roman Markin, a 44-year-old Jehovah’s Witness, was detained about the same time as Anatoly Vilitkevich. Police broke down the door to Markin’s apartment in Murmansk, a city in Russia’s far north. “They forced him and his 16-year-old daughter to the floor at gunpoint,” said Yaroslav Sivulskiy, a spokesman for the European Association of Jehovah’s Witnesses. Markin spent 176 days behind bars before he was placed under house arrest.
In May, in Birobidzhan, a small town close to Russia’s border with China, police raided 20 homes belonging to Jehovah’s Witnesses. The raids were carried out by about 150 police officers, who reportedly called their operation “Judgment Day.”
Some analysts say the Jehovah’s Witnesses have been singled out because of their resolutely apolitical stance. Witnesses refuse to vote, serve in the military or participate in politics in any way.
“The Jehovah’s Witnesses were targeted because they do not support the wave of patriotism sweeping the country during the confrontation with the West,” said Roman Lunkin, a religion analyst at the Russian Academy of Sciences in Moscow.
Whether the arrests continue or not, there are few signs that the Jehovah’s Witnesses are prepared to abandon their religion.
“We continue to worship, cautiously, at private apartments,” said Pavel, a Jehovah’s Witness in Moscow who asked that his last name not be disclosed. “There is concern, of course. But we keep our faith and continue to believe that God’s name is Jehovah. We do not deny our beliefs.”
The Salt Lake Tribune contributed to this story.